Category: LGBTQ+ rights Page 1 of 2

The recent announcement from the Office of Personnel Management (OPM) that gender-affirming health care will be excluded from the Federal Employees Health Benefits (FEHB) and Postal Service Health Benefits (PSHB) programs beginning in 2026 represents a profound step backward in civil rights and health equity. Under this directive, chemical and surgical interventions for gender transition will no longer be covered, though counseling for gender dysphoria must remain available. Insurance carriers are required to develop exceptions processes for individuals currently undergoing such care, yet the parameters of those processes remain undefined. Providers of gender-affirming care are also barred from being listed in plan directories, effectively discouraging access (Office of Personnel Management, 2025; Moss, 2025).

To understand the gravity of this reversal, it is necessary to recall how hard-fought the gains for transgender health care under FEHB were. In 2014, OPM lifted the longstanding blanket exclusion of gender-affirming procedures, and by 2016 carriers were instructed not to categorically deny such care. This change aligned federal benefits with emerging medical consensus that gender-affirming treatments are not elective but medically necessary. The World Professional Association for Transgender Health (WPATH) and the Endocrine Society have long affirmed that access to hormone therapy and surgeries significantly reduces psychological distress, improves quality of life, and prevents serious health complications (Hembree et al., 2017; Coleman et al., 2022). For nearly a decade, transgender federal employees and retirees could rely on this coverage as a matter of equity and recognition of their humanity.

As a transgender woman who has been receiving gender-affirming health care for more than eleven years, this policy shift strikes me not just as a bureaucratic adjustment but as a direct threat to my life and well-being. Having undergone an orchiectomy, I rely on estradiol not simply as an affirming treatment, but as essential hormone replacement. Without it, my bones, cardiovascular health, cognition, and emotional stability would be at severe risk. Estradiol for me is no different than thyroid medication for someone with hypothyroidism—it is medically necessary, lifelong care. To see it lumped under a politically charged category of “optional” transition services is both scientifically inaccurate and deeply insulting.

What unsettles me most is the uncertainty this policy creates. OPM’s promise of an “exceptions process” offers little clarity. Will it protect those of us with medical histories spanning over a decade of consistent care? Or will it force us into endless appeals and denials, treating every prescription refill as a battle? This ambiguity is destabilizing, and I cannot help but feel that it is intentional—designed to make care harder to access and to discourage providers from stepping forward.

As a federal retiree, I gave years of service under the assumption that the benefits I earned would protect me equitably. Now, I feel as though my identity has made me a target within the very system I trusted. The estimated 14,000 transgender federal employees and retirees who will be affected are not faceless statistics; we are people who dedicated our careers to serving this country, only to be told that our health care needs are unworthy of recognition (Lambda Legal, 2025; them.us, 2025). The exclusion also signals a dangerous precedent: that essential medical care can be stripped away not because of evidence or cost, but because of politics.

This change must be understood in its broader social context. Over the past decade, transgender Americans have seen both progress and backlash. The Affordable Care Act’s Section 1557 extended nondiscrimination protections in health care, and the Supreme Court’s ruling in Bostock v. Clayton County (2020) affirmed that gender identity is protected under Title VII. Yet, simultaneously, states across the country have passed laws restricting access to gender-affirming care, particularly for youth, framing these measures as cultural wedge issues. The OPM directive extends that wave of exclusion into the federal system, embedding discrimination into the nation’s largest employer-based insurance program.

For me personally, this is not an abstract policy debate. It is about whether I will be able to continue accessing the medication that keeps me healthy and alive. It is about whether the years of progress we celebrated were only temporary reprieves. And it is about what message this sends to younger transgender people entering federal service today: that their health and dignity can be used as bargaining chips in political battles.

I cannot help but feel anxious about what the future holds, but I also feel resolved. This rollback will not go unchallenged. Advocacy groups such as Lambda Legal, the National Center for Transgender Equality, and others have already condemned it as unlawful and are preparing legal strategies (Lambda Legal, 2025). As a transgender woman and a retiree, I plan to add my voice to that chorus, because silence is what allows discrimination to endure. We have fought too hard, and for too long, to let the ground be taken out from under us without resistance.

References

Coleman, E., Radix, A. E., Bouman, W. P., Brown, G. R., de Vries, A. L. C., Deutsch, M. B., … Winter, S. (2022). Standards of Care for the Health of Transgender and Gender Diverse People, Version 8. International Journal of Transgender Health, 23(sup1), S1–S259. https://doi.org/10.1080/26895269.2022.2100644

Hembree, W. C., Cohen-Kettenis, P. T., Gooren, L., Hannema, S. E., Meyer, W. J., Murad, M. H., … T’Sjoen, G. G. (2017). Endocrine Treatment of Gender-Dysphoric/Gender-Incongruent Persons: An Endocrine Society Clinical Practice Guideline. The Journal of Clinical Endocrinology & Metabolism, 102(11), 3869–3903. https://doi.org/10.1210/jc.2017-01658

Lambda Legal. (2025, August 19). Lambda Legal condemns Trump administration’s illegal exclusion of gender-affirming care from employee health benefits. Retrieved August 22, 2025, from https://lambdalegal.org/newsroom

Moss, K. (2025, August 20). Coverage for gender-affirming care will be eliminated from FEHB plans in 2026. Government Executive. Retrieved August 22, 2025, from https://www.govexec.com

Office of Personnel Management. (2025). Carrier Letter 2025-01b: Chemical and surgical sex-trait modification exclusion. Retrieved August 22, 2025, from https://opm.gov

them.us. (2025, August 20). Trump Admin to end coverage of gender-affirming care for federal workers. them. Retrieved August 22, 2025, from https://www.them

From Liberation to Sanitation: How Corporate Pride Stripped the Parade of Its Sexual Soul

By Katherine Walter

On July 7, 2025

In LGBTQ+ rights

Participants march in the 53rd annual Chicago Pride Parade on June 30, 2024, in Chicago, Illinois. (Photo by KAMIL KRZACZYNSKI / AFP) (Photo by KAMIL KRZACZYNSKI/AFP via Getty Images)

The Chicago Pride Parade has undergone a dramatic transformation since its early days, shifting from a jubilant, sexually expressive act of defiance into a carefully curated and often sanitized celebration. What was once a radical protest against heteronormativity and state control has become, in many ways, a corporatized festival designed for comfort rather than confrontation. I witnessed this difference firsthand. In 1996, I marched in the Chicago Pride Parade representing Northern Illinois University’s LGBTQ student group. We carried signs demanding queer liberation, chanted with raised fists, and celebrated our bodies and desires publicly, unapologetically. That experience was one of joy, solidarity, and sexual freedom—a moment when Pride was still very much about disrupting societal norms, not being absorbed into them.

Back then, Pride was deeply rooted in the spirit of the Stonewall Riots, which were themselves an uprising against police brutality and sexual repression. The early parades were messy, loud, and intentionally provocative. The presence of leather dykes, drag queens, trans sex workers, and bare-chested men wasn’t seen as a liability to be managed but as a central part of the protest. The parade was a place where queer people could publicly celebrate their sexualities, assert their right to pleasure, and reject the shame imposed by religious institutions, the state, and the medical establishment. As Gayle Rubin (1984) argues in Thinking Sex, sexuality is a frequent site of oppression, and its liberation is integral to broader social justice.

In recent decades, however, the increasing influence of corporate sponsorship and political interests has dulled the parade’s revolutionary edge. Corporate logos now dominate floats where once activists had marched. Politicians use the parade for photo opportunities rather than advocacy. In 2017, members of Black Lives Matter were briefly detained for disrupting the Chicago parade to protest police presence—an incident that underscores how the parade now often serves authority rather than challenges it (Bridges, 2017). These developments reflect a broader trend in which the politics of Pride have been defanged in order to be palatable to mainstream audiences.

As corporate sponsors and city officials pushed to make Pride “family-friendly,” explicit expressions of sexuality became increasingly discouraged. Kink communities, once a visible part of the parade, have been pressured to tone down their presence. Nude or partially clothed participants are often now treated as potential public relations liabilities rather than as rightful members of the LGBTQ spectrum. This retreat from sexual expression is not benign. It represents a fundamental misunderstanding of what queerness means and why visibility matters. As Sarah Schulman (2012) notes in The Gentrification of the Mind, the loss of sexual politics from queer spaces is not accidental but a consequence of neoliberal attempts to assimilate LGBTQ people into systems that continue to marginalize them.

Moreover, this sanitization undermines the very people whose liberation Pride was supposed to champion. Trans people, sex workers, people living with HIV, and those engaged in non-normative sexual practices have seen their visibility diminish just as the broader LGBTQ movement claims “inclusion.” According to Ritchie and Mogul (2007), this erasure aligns with a carceral and assimilationist approach to queer politics—one that values respectability over radicalism and marginalizes those who don’t conform. What was once a space to celebrate and politicize sex has been repackaged into a space where sexuality must be discreet, marketable, and inoffensive.

The shift is especially devastating for younger queer people, who now encounter a version of Pride that often leaves out the sexual energy that was once central to our movement. In Gay Shame, Halperin and Traub (2009) explore how the repression of queer sexuality under the guise of “progress” leads not to freedom, but to a new form of policing—this time from within the community. When Pride becomes merely a parade of sanitized slogans and rainbow logos, we lose not only our history but our future.

The LGBTQ movement was born from sexual deviance, rebellion, and refusal to conform. Sanitizing that history does not protect us—it disarms us. If we allow Pride to become sexually lifeless, we are not making it more inclusive; we are making it less honest. Pride must be reclaimed as a space where queer and trans people can express their desires and bodies with the same unapologetic defiance that launched the movement. Otherwise, it risks becoming a museum piece: brightly colored, well-funded, and utterly devoid of power.

References

Bridges, T. (2017, June 25). Activists protesting police presence at Chicago Pride Parade briefly detained. Chicago Tribune.

Halperin, D. M., & Traub, V. (Eds.). (2009). Gay shame. University of Chicago Press.

Ritchie, A. J., & Mogul, J. L. (2007). In Queer communities, police presence isn’t about safety. ColorLines. https://www.colorlines.com

Rubin, G. (1984). Thinking sex: Notes for a radical theory of the politics of sexuality. In C. Vance (Ed.), Pleasure and danger: Exploring female sexuality (pp. 267–319). Routledge.

Schulman, S. (2012). The gentrification of the mind: Witness to a lost imagination. University of California Press.

Unapologetically Sexual

By Katherine Walter

On May 30, 2025

In LGBTQ+ rights, sexuality

I was let go from my student teaching position because of some tweets. In these posts, I said, among other things, “I like to suck dick.” It wasn’t part of a curriculum. It wasn’t aimed at students. It was a personal expression—raw, queer, unapologetic. And for that, I was deemed “unfit.”

But I am not ashamed. Because when I say something as simple and carnal as “I like to suck dick,” I’m not being obscene—I’m declaring war on the suffocating norms that define who gets to express desire and how.

Let’s be clear: this isn’t just about sex. It’s about power.

The phrase “I like sex” is broadly acceptable when said by a cis, straight man. Even when women say it, it must be delivered with just the right balance of flirtation and modesty, wrapped in acceptable femininity. But when a transgender woman like me speaks directly and honestly about her sexuality—without euphemism, without apology—it’s treated as taboo. It becomes scandalous, political, dangerous.

And that’s exactly why I say it.

Heteronormativity doesn’t just regulate bodies—it polices desire. It dictates what kind of sex is real, what kind of sex is dirty, and which voices are allowed to claim desire at all. Trans women are often reduced to caricatures: hypersexual porn tropes or sexless tokens of pity. To say, plainly and proudly, that I love sucking dick is to reject all of that. It’s to assert my autonomy, my pleasure, and my humanity.

Yes, I am a transgender woman. Yes, I am sexual. And yes, I will speak about it.

My words weren’t unprofessional. They were inconvenient—to a system that still finds trans joy threatening and trans pleasure unspeakable. I lost a role in education for telling the truth about myself. But I gained something else: clarity. I know now that empowerment doesn’t come from fitting in. It comes from taking up space. From naming what you’re told to hide. From loving your body and your voice enough to say what they told you you shouldn’t even feel.

So I will continue to speak freely. Not because I want to provoke—but because I refuse to be erased. I want other trans women to know that they can be intelligent, nurturing, sexual, kinky, loud, soft, and bold—all at once. I want us all to know that our worth doesn’t shrink because someone else is uncomfortable with our truths.

When I say “I like to suck dick,” I’m not just being honest.

I’m being powerful.

And in a world built to silence women like me, that is revolutionary.

I’m not a dirty cock sucker. I make sure the cock is clean before sucking on it.

— Katherine Walter (@kwwalter70) October 28, 2011

The Criminalization of Transgender Identity

By Katherine Walter

On March 6, 2025

In LGBTQ+ rights

In recent years, a troubling trend has emerged across the United States: the introduction and enactment of laws that effectively criminalize aspects of being transgender. These laws go beyond limiting access to medical care or restricting participation in public life; they represent a broader effort to marginalize and erase transgender individuals.

While Illinois has upheld legal protections for transgender individuals, the national wave of anti-trans legislation is deeply concerning. These laws do not only harm those living in conservative states but also create ripple effects that extend nationwide, even reaching those in progressive areas. The increasing criminalization of transgender identity threatens fundamental civil rights, healthcare access, and the ability of transgender people to live openly and safely.

State legislatures across the country have introduced and, in some cases, passed extreme laws targeting transgender identity and gender-affirming care. Some states have proposed criminalizing transgender people for identifying as a gender different from what was assigned at birth, labeling this as fraud and imposing severe legal penalties. Others have removed gender identity from anti-discrimination protections, allowing increased discrimination against transgender individuals in employment, housing, and public services. Laws have also been passed that restrict or even ban access to gender-affirming medical care, not only for minors but in some cases for adults as well.

At the federal level, executive orders and policy changes have further undermined transgender rights. Government efforts to redefine gender strictly based on biological sex have effectively stripped transgender individuals of legal recognition in various federally funded programs. Funding for gender-affirming healthcare has also been targeted, making it more difficult for transgender individuals to access essential medical services, even in states that support such care. These measures reinforce discrimination at a national level and create a legal environment where transgender people are increasingly marginalized.

For those living in states like Illinois, where transgender rights are legally protected, it may seem as though these laws will not have an impact. However, the reality is far more complex. Federal policies can override state protections, particularly when it comes to funding for healthcare programs. Clinics that provide gender-affirming care may struggle to maintain services if federal funding is restricted. Additionally, the growing number of transgender individuals fleeing hostile states in search of healthcare and safety could place a strain on resources in states that offer protection.

Beyond the legal and healthcare implications, the rise of anti-trans legislation contributes to a culture of hostility and discrimination. Even in states with protective laws, the national conversation around transgender rights affects public attitudes, often leading to increased discrimination, workplace bias, and violence against transgender people. Hate crimes targeting transgender individuals have been on the rise, fueled by rhetoric that paints them as threats rather than human beings deserving of dignity and respect. Traveling becomes riskier for transgender people, as neighboring states with restrictive laws create environments where something as simple as using a public restroom or presenting as one’s authentic self could lead to harassment, arrest, or violence.

As a transgender woman living in Illinois, the inconsistency of protections across different states creates a constant sense of uncertainty. Rights that are protected in one place can disappear the moment state lines are crossed. The ability to live freely and without fear should not be dependent on geography, yet that is the reality that many transgender people face. Even in a progressive state, the fear of national policy changes and the emboldening of anti-trans sentiment weighs heavily on daily life.

The economic and social consequences of these laws extend beyond the transgender community. Businesses are pulling events and operations from states that pass extreme anti-trans laws, leading to financial losses. Universities in these states are seeing declines in applications from LGBTQ+ students, affecting campus diversity. If the spread of these laws continues, even states that have supported transgender rights may face political pressure to conform to restrictive national policies.

At its core, the push to criminalize transgender identity is a moral and ethical crisis. These laws deny transgender people their dignity, autonomy, and basic human rights. The argument that such laws are meant to protect children or uphold traditional values is nothing more than a justification for discrimination. Medical professionals overwhelmingly agree that gender-affirming care is essential and life-saving. The refusal to recognize transgender identities and the restriction of medical care only lead to higher rates of depression, anxiety, and suicide among transgender individuals. These laws are not about protecting anyone—they are about controlling and erasing a marginalized group.

The continued expansion of anti-trans laws should concern everyone, not just those directly affected. When governments begin rolling back rights for one group, history has shown that other marginalized communities will soon be targeted. Today, transgender people face the brunt of these attacks, but tomorrow, it could be anyone whose identity or autonomy does not align with the political agenda of those in power. If these laws are allowed to stand, they will embolden further government overreach into personal identity, medical autonomy, and individual freedoms.

Addressing this crisis requires action. Elections matter, and voting for candidates who support transgender rights is crucial at every level of government. Legal challenges to these laws are ongoing, and organizations fighting for transgender rights need support. Social advocacy is also critical—challenging anti-trans rhetoric, educating others, and standing up for transgender individuals in everyday life all contribute to pushing back against this wave of discrimination. Protecting the most vulnerable members of the transgender community is essential, whether through direct financial support, providing safe spaces, or amplifying their voices.

The criminalization of transgender identity is not about safety or protecting society—it is about control. The ability to live as one’s authentic self should never be a political debate. No one should have to fear losing their rights, their healthcare, or their safety simply for existing. This fight is about human dignity, and it is one that cannot be ignored.

The National Park Service’s Erasure of Transgender History at Stonewall

By Katherine Walter

On February 18, 2025

In LGBTQ+ rights

The Stonewall National Monument sign is seen as people protest outside the Stonewall Inn in New York, the scene of riots against police raids on the gay bar in 1969, on February 14, 2025, after the word transgender was erased from the National Park Service’s webpage about the riots. (Photo by Kena betancur / AFP) (Photo by KENA BETANCUR/AFP via Getty Images)

In a move that has sparked widespread controversy, the National Park Service (NPS) has removed references to “transgender” individuals and the “T” from the LGBTQ+ acronym on its Stonewall National Monument webpage. This action is widely viewed as an attempt to erase the significant contributions of transgender individuals to LGBTQ+ history, particularly their pivotal role in the 1969 Stonewall Riots.

Established in 2016 by President Barack Obama, the Stonewall National Monument commemorates the 1969 uprising at the Stonewall Inn in New York City, a key event that catalyzed the modern LGBTQ+ rights movement. The monument serves as a historical reminder of the struggle for equality and the continued fight against discrimination (National Park Service, n.d.).

On February 13, 2025, the NPS updated the Stonewall National Monument webpage, removing the term “transgender” and altering the acronym from “LGBTQ+” to “LGB.” This change is aligned with previous federal policies that have sought to define gender strictly as male or female, excluding recognition of transgender identities (The Guardian, 2025). Critics argue that such historical revisionism distorts the reality of past events and undermines the contributions of transgender activists who played a crucial role in the Stonewall Riots (Reuters, 2025).

The decision has been met with widespread backlash from LGBTQ+ advocacy groups, historians, and public officials. Stacy Lentz, co-owner of the Stonewall Inn and an outspoken LGBTQ+ rights advocate, condemned the move, stating that it dishonors the trans community’s role in the struggle for equality (Reuters, 2025). New York Governor Kathy Hochul also criticized the change, calling it “cruel and petty” and emphasizing that New York would not allow transgender individuals’ contributions to be erased (The Guardian, 2025).

Protests have erupted at the Stonewall National Monument, with activists demanding the restoration of the original language that included transgender individuals (CBS News, 2025). Advocates argue that the removal of transgender references is part of a broader effort to marginalize the trans community and erase its historical presence in the fight for LGBTQ+ rights (NBC News, 2025).

Transgender individuals played a significant role in the Stonewall Riots. Marsha P. Johnson, a Black transgender woman, and Sylvia Rivera, a Latina transgender woman, were among the most prominent figures in the uprising. Both later co-founded the Street Transvestite Action Revolutionaries (STAR), an organization dedicated to providing shelter and resources for homeless transgender youth (Asbury Park Press, 2025).

Eyewitness accounts and historical records confirm that transgender individuals were at the forefront of the resistance against police oppression during the raid on the Stonewall Inn in June 1969. Their defiance and activism ignited a movement that has since fought for LGBTQ+ rights across the nation (The New York Times, 2025).

The erasure of transgender history from the Stonewall National Monument is not just a symbolic act—it has real consequences. Historical revisionism that excludes transgender individuals contributes to their continued marginalization and reinforces narratives that deny their existence and struggles. Recognizing the full scope of LGBTQ+ history, including the vital role of transgender people, is essential in ensuring a future where all identities are acknowledged and respected.

LGBTQ+ advocates and historians have called for the National Park Service to restore the original language that included transgender individuals. Preserving the integrity of history is not just about honoring those who fought in the past; it is about ensuring that future generations understand the full truth of the LGBTQ+ rights movement.

References

ABC News. (2025, February 13). Transgender references removed from Stonewall National Monument website. https://abcnews.go.com/US/transgender-references-removed-stonewall-national-monument-website/story?id=118804553

Asbury Park Press. (2025, February 18). Black transgender NJ woman led the Stonewall Uprising. Now her family fights for her. https://www.app.com/story/news/2025/02/18/black-trans-nj-woman-marsha-p-johnson-led-stonewall-uprising/78964198007

CBS News. (2025, February 14). Protests at Stonewall National Monument after “LGBTQ” changed to “LGB” on website. https://www.cbsnews.com/news/stonewall-national-monument-protest-trans-queer-references-removed

NBC News. (2025, February 14). References to transgender and queer removed from Stonewall National Monument’s web page. https://www.nbcnews.com/feature/nbc-out/references-transgender-queer-removed-stonewall-national-monuments-web-page-n1234567

National Park Service. (n.d.). Stonewall National Monument. https://www.nps.gov/ston/index.htm

The Guardian. (2025, February 13). US park service erases references to trans people from Stonewall monument website. https://www.theguardian.com/us-news/2025/feb/13/stonewall-website-transgender

The New York Times. (2025, February 13). U.S. Park Service strikes transgender references from Stonewall website. https://www.nytimes.com/2025/02/13/us/stonewall-national-monument-transgender.html

The Washington Post. (2025, February 14). National Park Service removes transgender references from Stonewall monument website. https://www.washingtonpost.com/national/stonewall-monument-transgender-references-removed/2025/02/14/abc123def456

Reuters. (2025, February 14). Trump erasure of transgender references extends to Stonewall monument website. https://www.reuters.com/world/us/trump-erasure-transgender-references-extends-stonewall-monument-website-2025-02-14/