A MidWestern transgender woman trying to survive in the real life.

Tag: LGBTQ empowerment

What I Believe About Relationships

Image: ChatGPT

Relationships are among the most intimate and transformative parts of life—but for me, they don’t follow the traditional script. I’ve spent a long time unlearning what the world tells us relationships are “supposed” to be and discovering what they can be instead. I want to share what I believe about love, connection, sex, and partnership—not because I have all the answers, but because my truth might help others feel less alone in their own journey.

I am aromantic. I don’t experience romantic attraction the way most people do. I don’t crave romantic courtship, fairy-tale declarations, or being someone’s “everything.” That’s never been how my heart moves. For a long time, I felt out of sync with a world that insists on romance as the highest form of human connection. But in time, I came to understand that my way of relating isn’t less—it’s just different. I still love. I still build deep, meaningful connections. I still crave touch, intimacy, laughter, and mutual growth. But I don’t desire romance, and I don’t build my life around it.

I also identify as polyamorous. I believe that love, affection, and connection are abundant and not meant to be confined to one person at a time. I reject the idea that exclusivity is the only—or the highest—form of commitment. I find beauty in the ways people can show up for each other in different capacities. Each relationship is its own living thing, with its own needs, rhythms, and dynamics. I don’t want to own or be owned. I want connection that is chosen, not claimed.

My sexual orientation is best described as heteroflexible. I tend to be drawn to masculine energy, but attraction is fluid and often defies tidy labels. What matters most to me is authenticity—how someone exists in their body and their spirit, how they treat others, how they engage with joy, and how they handle complexity. Gender and sexuality, for me, are far more expansive than the categories we’re taught to stay within.

As a transgender woman, I bring my full self into every relationship. My womanhood is not conditional, and I refuse to enter into any dynamic where I am expected to explain or defend my identity. My transness has shaped me. It has taught me resilience, self-determination, and the sacred power of transformation. I offer all of that—openly and vulnerably—to the people I care about.

I also embrace a fully sex-positive philosophy. I believe sex is sacred, playful, healing, and liberating. I do not see sexuality as something to be ashamed of or hidden away. Whether I’m expressing desire through kink, physical intimacy, fantasy, or open conversation, I treat it as something that should be approached with joy, creativity, and care. Being aromantic doesn’t mean being asexual—though both identities are valid. For me, it means I can enjoy sexual and emotional intimacy without it needing to be filtered through a romantic lens.

What I want from relationships is truth. I want honesty without cruelty, intimacy without entitlement, and care without pretense. I don’t need people to fit into categories like “partner,” “lover,” or “friend.” I need them to show up as their full selves, and to let me do the same. I want to build chosen family. I want conversations that last for hours, shared silence that feels like home, mutual support in the chaos, and connection that expands rather than restricts.

I believe that love is not a single, fixed thing. It’s a spectrum, a mosaic, a process. It doesn’t always follow a script. It doesn’t have to end in a wedding or a shared mortgage to be real. It doesn’t have to be romantic to be profound. And it certainly doesn’t have to look like anyone else’s version of love.

Being aromantic means that I love differently. Not less. Not worse. Just differently. And if there’s one thing I’ve learned, it’s that we need more room in this world for different ways of loving. I want people to know that there are many valid ways to connect—and that living outside the traditional narrative can be not just fulfilling, but joyful, liberating, and deeply human.

So this is me, being honest about what I believe: in love without possession, sex without shame, intimacy without obligation, and relationships that are defined not by convention, but by care. If you’ve ever felt like the world’s idea of love doesn’t fit you—know that you are not broken. You are simply someone who deserves to love, and be loved, on your own terms.

Unapologetically Sexual

I was let go from my student teaching position because of some tweets. In these posts, I said, among other things, “I like to suck dick.” It wasn’t part of a curriculum. It wasn’t aimed at students. It was a personal expression—raw, queer, unapologetic. And for that, I was deemed “unfit.”

But I am not ashamed. Because when I say something as simple and carnal as “I like to suck dick,” I’m not being obscene—I’m declaring war on the suffocating norms that define who gets to express desire and how.

Let’s be clear: this isn’t just about sex. It’s about power.

The phrase “I like sex” is broadly acceptable when said by a cis, straight man. Even when women say it, it must be delivered with just the right balance of flirtation and modesty, wrapped in acceptable femininity. But when a transgender woman like me speaks directly and honestly about her sexuality—without euphemism, without apology—it’s treated as taboo. It becomes scandalous, political, dangerous.

And that’s exactly why I say it.

Heteronormativity doesn’t just regulate bodies—it polices desire. It dictates what kind of sex is real, what kind of sex is dirty, and which voices are allowed to claim desire at all. Trans women are often reduced to caricatures: hypersexual porn tropes or sexless tokens of pity. To say, plainly and proudly, that I love sucking dick is to reject all of that. It’s to assert my autonomy, my pleasure, and my humanity.

Yes, I am a transgender woman. Yes, I am sexual. And yes, I will speak about it.

My words weren’t unprofessional. They were inconvenient—to a system that still finds trans joy threatening and trans pleasure unspeakable. I lost a role in education for telling the truth about myself. But I gained something else: clarity. I know now that empowerment doesn’t come from fitting in. It comes from taking up space. From naming what you’re told to hide. From loving your body and your voice enough to say what they told you you shouldn’t even feel.

So I will continue to speak freely. Not because I want to provoke—but because I refuse to be erased. I want other trans women to know that they can be intelligent, nurturing, sexual, kinky, loud, soft, and bold—all at once. I want us all to know that our worth doesn’t shrink because someone else is uncomfortable with our truths.

When I say “I like to suck dick,” I’m not just being honest.

I’m being powerful.

And in a world built to silence women like me, that is revolutionary.

The National Park Service’s Erasure of Transgender History at Stonewall

The Stonewall National Monument sign is seen as people protest outside the Stonewall Inn in New York, the scene of riots against police raids on the gay bar in 1969, on February 14, 2025, after the word transgender was erased from the National Park Service’s webpage about the riots. (Photo by Kena betancur / AFP) (Photo by KENA BETANCUR/AFP via Getty Images)

In a move that has sparked widespread controversy, the National Park Service (NPS) has removed references to “transgender” individuals and the “T” from the LGBTQ+ acronym on its Stonewall National Monument webpage. This action is widely viewed as an attempt to erase the significant contributions of transgender individuals to LGBTQ+ history, particularly their pivotal role in the 1969 Stonewall Riots.

Established in 2016 by President Barack Obama, the Stonewall National Monument commemorates the 1969 uprising at the Stonewall Inn in New York City, a key event that catalyzed the modern LGBTQ+ rights movement. The monument serves as a historical reminder of the struggle for equality and the continued fight against discrimination (National Park Service, n.d.).

On February 13, 2025, the NPS updated the Stonewall National Monument webpage, removing the term “transgender” and altering the acronym from “LGBTQ+” to “LGB.” This change is aligned with previous federal policies that have sought to define gender strictly as male or female, excluding recognition of transgender identities (The Guardian, 2025). Critics argue that such historical revisionism distorts the reality of past events and undermines the contributions of transgender activists who played a crucial role in the Stonewall Riots (Reuters, 2025).

The decision has been met with widespread backlash from LGBTQ+ advocacy groups, historians, and public officials. Stacy Lentz, co-owner of the Stonewall Inn and an outspoken LGBTQ+ rights advocate, condemned the move, stating that it dishonors the trans community’s role in the struggle for equality (Reuters, 2025). New York Governor Kathy Hochul also criticized the change, calling it “cruel and petty” and emphasizing that New York would not allow transgender individuals’ contributions to be erased (The Guardian, 2025).

Protests have erupted at the Stonewall National Monument, with activists demanding the restoration of the original language that included transgender individuals (CBS News, 2025). Advocates argue that the removal of transgender references is part of a broader effort to marginalize the trans community and erase its historical presence in the fight for LGBTQ+ rights (NBC News, 2025).

Transgender individuals played a significant role in the Stonewall Riots. Marsha P. Johnson, a Black transgender woman, and Sylvia Rivera, a Latina transgender woman, were among the most prominent figures in the uprising. Both later co-founded the Street Transvestite Action Revolutionaries (STAR), an organization dedicated to providing shelter and resources for homeless transgender youth (Asbury Park Press, 2025).

Eyewitness accounts and historical records confirm that transgender individuals were at the forefront of the resistance against police oppression during the raid on the Stonewall Inn in June 1969. Their defiance and activism ignited a movement that has since fought for LGBTQ+ rights across the nation (The New York Times, 2025).

The erasure of transgender history from the Stonewall National Monument is not just a symbolic act—it has real consequences. Historical revisionism that excludes transgender individuals contributes to their continued marginalization and reinforces narratives that deny their existence and struggles. Recognizing the full scope of LGBTQ+ history, including the vital role of transgender people, is essential in ensuring a future where all identities are acknowledged and respected.

LGBTQ+ advocates and historians have called for the National Park Service to restore the original language that included transgender individuals. Preserving the integrity of history is not just about honoring those who fought in the past; it is about ensuring that future generations understand the full truth of the LGBTQ+ rights movement.

References

ABC News. (2025, February 13). Transgender references removed from Stonewall National Monument website. https://abcnews.go.com/US/transgender-references-removed-stonewall-national-monument-website/story?id=118804553

Asbury Park Press. (2025, February 18). Black transgender NJ woman led the Stonewall Uprising. Now her family fights for her. https://www.app.com/story/news/2025/02/18/black-trans-nj-woman-marsha-p-johnson-led-stonewall-uprising/78964198007

CBS News. (2025, February 14). Protests at Stonewall National Monument after “LGBTQ” changed to “LGB” on website. https://www.cbsnews.com/news/stonewall-national-monument-protest-trans-queer-references-removed

NBC News. (2025, February 14). References to transgender and queer removed from Stonewall National Monument’s web page. https://www.nbcnews.com/feature/nbc-out/references-transgender-queer-removed-stonewall-national-monuments-web-page-n1234567

National Park Service. (n.d.). Stonewall National Monument. https://www.nps.gov/ston/index.htm

The Guardian. (2025, February 13). US park service erases references to trans people from Stonewall monument website. https://www.theguardian.com/us-news/2025/feb/13/stonewall-website-transgender

The New York Times. (2025, February 13). U.S. Park Service strikes transgender references from Stonewall website. https://www.nytimes.com/2025/02/13/us/stonewall-national-monument-transgender.html

The Washington Post. (2025, February 14). National Park Service removes transgender references from Stonewall monument website. https://www.washingtonpost.com/national/stonewall-monument-transgender-references-removed/2025/02/14/abc123def456

Reuters. (2025, February 14). Trump erasure of transgender references extends to Stonewall monument website. https://www.reuters.com/world/us/trump-erasure-transgender-references-extends-stonewall-monument-website-2025-02-14/

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